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Welcome to Graphic Design Senior Studio
I hope the material in this guide helps you with your coursework in Middle Eastern and Islamic Studies (MEIS). The guide contains information about research resources related to courses for the MEIS minor. Some pages include basic information about using the Rutgers University Libraries as well as suggested sources and examples of search terms to start you on your journey.
When you are performing research from off campus, you will need to connect to the library's resources using your netID and password. There is a LibGuide that will help you get started using Rutgers Library Resources.
This guide is a constant work in progress. I welcome your suggestions about additional resources and organizing the pages here to make your research more effective. Please contact me any time with questions about research, or you can call the Dana Library Reference Desk during their listed hours of operation.
Krista White (firstname.lastname@example.org, 973-353-5913)
Dana Library Reference Desk 973-353-5901
Encyclopaedia of Islam
Includes articles on Muslims of every age and land, on tribes and dynasties, on the crafts and sciences, on political and religious institutions, on the geography, ethnography of the various countries and on the history, topography and monuments of the major towns and cities. Its scope encompasses the old Arabo-Islamic empire, the Islamic countries of Iran, Central Asia, the Indian sub-continent and Indonesia, the Ottoman Empire and all other Islamic countries.
Encyclopedia of canonical ·had¯ith
A guIde to the received body of sayinf attributed to the Prophet Mohammed.
DANA REF. BP193.28.J89 2007
Bridging Cultures Bookshelf: Muslim Journeys
The Dana Library holds the complete Muslim Journeys collection. "Muslim Journeys" features non-fiction books, graphic novels, documentary films and novels. Browse the complete list on the Muslim Journeys web site. Below are some of the featured works.
Prince among Slaves by In 1807, an Irish ship's surgeon recognized a slave at a Mississippi produce market as the son of an African king who had saved his life many years earlier. "The Prince," as he had become known to local Natchez, Mississippi, residents, had been captured by warring tribesmen when he was 26years old, sold to slavetraders, and shipped to America. An educated, aristocratic slave, Abd Rahman Ibrahima was made overseer of the large cotton and tobacco plantation of his master, who refused to sell him to the doctor for any price. After 25 years of petitioning, Dr. Cox finally gainedIbrahima his freedom, through the intercession of U.S. Secretary of State Henry Clay. Sixty-six-year-old Ibrahima sailed for Africa the following year, with his wife, two sons, and several grandchildren, and died there of fever just five months after his arrival. Prince Among Slaves is the firstfull account of Ibrahima's life, pieced together from first-person accounts and historical documents. It is not only a remarkable story, but the story of a remarkable man, who endured the humiliation of slavery without ever losing his dignity or his hope for freedom.
Publication Date: 1986-12-04
Koran by Heart (Film) by Three 10-year old children leave their native countries to participate in one of the Islamic world's most famous competitions, a test of memory and recitation known as The International Holy Koran Competition. As the competition reaches its climax, Koran By Heart offers a compelling and nuanced glimpse into some of the pressures faced by the next generation of Muslims.
Call Number: 737
Publication Date: 2011
Persepolis by This text tells the story of Marjane Satrapi's life in Tehran from six to 14, years that saw the overthrow of the Shah's regime, the triumph of the Islamic Revolution & the devastating effects of war with Iraq. Satrapi paints a portrait of daily life in Iran & of the bewildering contradictions between home life & public life.
Call Number: PN6747.S245P47 2008
Publication Date: c2008
Recently acquired resources for MEIS
Milton in the Arab-Muslim World by The first full-length study of the reception of John Milton's (1608-74) writings in the Arab-Muslim world, this book examines the responses of Arab-Muslim readers to Milton's works, and in particular, to his epic poem: Paradise Lost. It contributes to knowledge of the history, development, and ways in which early modern writings are read and understood by Muslims. By mapping the literary and more broadly cultural consequences of the censure, translation and abridgement of Milton's works in the Arab-Muslim world, this book analyses the diverse ways in which Arab-Muslims read and understand a range of literary and religious aspects of Milton's writing in light of cultural, theological, socio-political, linguistic and translational issues. After providing an overview of the presence of Milton and his works in the Arab world, each chapter sheds light on how cultural and translational issues shape the ways in which Arab-Muslim readers perceive and understand the characters and motifs of Paradise Lost. Chapters outline the ways in which the figures are currently understood in Milton scholarship, before exploring how they fit into the narrative drama and theology of the poem, and their position in Islamic creed and Arab-Muslim culture. Concurrently, each chapter examines the poem's subject matter in detail, placing particular emphasis on matters of linguistic, theological and cultural translation and accommodation. Chapter conclusions not only summarise the patterns and potentialities of reception, but point towards the practical functions of Arab-Muslim responses to Milton's writing and their contribution to the formation of social ideas.
Publication Date: 2016-10-31
Sociology of Shi'Ite Islam by Sociology of Shi'ite Islam is a comprehensive study of the development of Shi'ism. Its bearers first emerged as a sectarian elite, then a hierocracy and finally a theocracy. Imamate, Occultation and the theodicy of martyrdom are identified as the main components of the Shi'ism as a world religion. In these collected essays Arjomand has persistenly developed a Weberian theoretical framework for the analysis of Shi'ism, from its sectarian formation in the eighth century through the establishment of the Safavid empire in the sixteenth century, to the Islamic revolution in Iran in the twentieth century. These studies highlight revolutionary impulses embedded in the belief in the advent of the hidden Imam, and the impact of Shi'ite political ethics on the authority structure of pre-modern Iran and the constitution of the Islamic Republic of Iran.
Publication Date: 2016-08-04
Ottoman Women in Public Space by Using a wealth of primary sources and covering the entire Ottoman period, Ottoman Women in Public Space challenges the traditional view that sees Ottoman women as a largely silent element of society, restricted to the home and not seen beyond the walls of the house or the public bath. Instead, taking women in a variety of roles, as economic and political actors, prostitutes, flirts and slaves, the book argues that women were active participants in the public space, visible, present and an essential element in the everyday, public life of the empire. Ottoman Women in Public Space thus offers a vibrant and dynamic understanding of Ottoman history. Contributors are: Edith Gulcin Ambros, Ebru Boyar, Palmira Brummett, Kate Fleet and Svetla Ianeva.
Call Number: HQ1726.7.O87 2016
Publication Date: 2016-05-19
Art and Architecture in the Islamic Tradition by What is 'art' in the sense of the Islamic tradition? Mohammed Hamdouni Alami argues that Islamic art has historically been excluded from Western notions of art; that the Western aesthetic tradition's preoccupation with the human body has meant that Islamic and Western art being perceived as inherently at odds. However, the move away from this 'anthropomorphic aesthetic' in Western art movements, such as modern abstract and constructivist painting, have presented the opportunity for new ways of viewing and evaluating Islamic art and architecture. Drawing upon classical Arabic literature, philosophy, poetry, medicine and theology, along with contemporary Western art theory, the author uncovers a specific Islamic theoretical vision of art and architecture based on poetic practice, politics, desire and the 'gaze'. In so doing, he addresses the lack of recognition given to early Islamic thought and aesthetics in comparison with other historical periods and traditions.
Call Number: N6260 .H25 2014
Publication Date: 2014-02-27